Feeds:
Posts
Comments

Posts Tagged ‘Race Relations’

Did anyone else catch this report by NPR’s Steve Inskeep on diversity and gentrification in Houston? Lots of important issues coverered here. Listen for Texas State Rep. Garnet Coleman. His insights may be helpful to consider as we continue to wrestle with the matter of  perception vs. reality in our discussions about race and racism in our nation today.

Advertisements

Read Full Post »

An interesting (and creative) Associated Press analysis here about what both Professor Henry Louis Gates and Officer James Crowley might’ve been thinking during their now-infamous run-in a couple weeks ago. The reporter uses the official police report as well as Gates’s on-the-record statements following the episode to piece togehter a sort of dramatic timeline of what could’ve been going through each man’s head during their fateful encounter.

Read Full Post »

May I vent for a moment?

For me, the saddest thing about the Henry Louis Gates incident is that we’re no better off now as a nation than before it happened. Like President Obama, I’d hoped it would become a “teachable moment,” a chance to learn from each other’s experiences and understand both the pressures felt by well-meaning police officers and the pain and indignity felt by African American men in these types of encounters. But even Obama hasn’t been able to finesse the national conversation in a way to get us all on the same page—or least in the same ream of paper.

Those who say Professor Gates was completely wrongheaded and unreasonable aren’t willing to take seriously the history (both distant and recent) that has defined the relationship between African American men and law enforcement. And those who say Officer James Crowley was just a racist, rogue cop are not willing to take seriously this man’s totality of experiences as both a public servant and a human being.

The bottom line: As Eric Holder suggested some months ago, we’re a nation afraid (or simply unwilling) to put in the kind of concerted effort required to truly understand each other across racial lines. I understand that many of us are weary of having to either defend against knee-jerk accusations of racism or educate our fellow citizens on its daily realities. But until we resolve to lay aside our anger, distrust, and cynicism and love our neighbor as Christ commands, nothing is going to change.

Okay, I’m done. I’ll probably read this later and regret hitting publish, but just had to get that out.

Read Full Post »

This week’s issue of Newsweek features a compelling article about the evolution of race relations at Princeton University (“Black in the Age of Obama”). By looking at the experiences of two African American Princeton students from the turbulent 1960s and comparing them to the college experiences of their daughters some thirty-odd years later, the story highlights the progress made as well as the new struggles faced by students of color on the Princeton campus in what the article calls the “the cutting edge of ‘post-racial’ America, where race isn’t supposed to matter anymore. Except when it does.”

The article is only four pages long, but it’s full of challenging ideas. For instance, there’s the subplot running throughout the narrative that questions the existence of a “post-racial America.” Does an Obama presidency really mean race is now off the table? From the article:

Linked in the public consciousness to Barack Obama, the term “post-racial” has now expanded to encompass the era his election has ushered in. But in the real world, post-racialism is something of a mirage. Detroit is not post-racial. Neither is Congress, nor Wall Street, nor prime-time TV. Black people pretty much refuse to utter the word, Obama included. For most Americans, it’s little more than a convenient cable-news catchphrase.

But the heart of the narrative reveals how two students from the late ’60s, Henry Kennedy (’70) and Jerome Davis (’71), had to endure the racial tensions of the day, and the limited choices they had for survival. “With fewer than 20 African-Americans per class, ‘fitting in’ wasn’t an option,” the article explains. “Instead, undergraduates like Davis and Kennedy gravitated toward one of two roles: activist or invisible man.” In many ways, of course, that same dilemma remains today. 

However, for Kennedy’s and Davis’s daughters, Alex and Kamille, the racial dynamic has been complicated by the fact that racism, or racialization, is no longer as clearcut as it was back in the days of brazen prejudice and legislated segregation. As the article’s authors observe, today “at post-racial, meritocratic Princeton, it’s often impossible to say where color ends and exclusivity begins.” Which, consequently, leads to the current brand of double consciousness that I address in my book–that is, the 21st-century angst of not knowing when something (a comment, a look, a policy) is racially motivated or when it isn’t. Here’s perhaps the article’s most penetrating observation—it’s “money shot,” if you will:

In a post-racial bubble, it’s no longer the initial incident that makes being black uncomfortable; when everyone has “gotten over” race, any controversy can be easily explained away as a joke, or a misunderstanding, or ordinary, colorblind Ivy League exclusivity. But while Henry Kennedy and Jerome Davis had an outlet for their concerns, Alex and Kamille don’t. Even worse, they have the uncomfortable burden of deciding whether they should even be concerned to begin with. As a result, they, like many young, elite African-Americans, can feel boxed in. When injustices do arise, there’s pressure to brush them aside. To do otherwise would be to think too clearly in racial terms—to clash too openly with post-racial expectations. Ignoring them entirely, though, might look like a retreat from community obligations. Everyone’s a loser and everyone shares the guilt.

Though this article spotlights the experiences of African Americans at Princeton, it’s really a case study for the larger issue of race in America today. How we’ve “come a long way,” but how the cost of that progress has been a confusion about our new reality and a tendency to believe that we’ve tackled the problem, when in fact we’ve yet to have ongoing honest communication across racial and cultural lines (Hello, Eric Holder!). What’s more, our current racial progress has beget a new brand of prejudice and racial resentment that threatens to erect even larger barriers to true reconciliation (just check out this news report from today’s Chicago Tribune and look, particularly, at the reader comments). 

“Race” articles like this Newsweek report are helpful in showing us yet another aspect of the cultural landscape today, but they often wind up leaving the reader discouraged or pessimistic about the notion that we’ll ever really move beyond the pain and frustration of race relations in eras past. What the article doesn’t mention is the reality of God’s grace and the power he gives us to heal, forgive, and build bridges across our current chasms. But, of course, first we must agree that there are still chasms.

Read Full Post »

Today marked the conclusion of NPR’s series of broadcasts on how Obama’s election is affecting issues of race relations in many European nations. Specifically, the series focuses on Germany, Italy, and France. Here’s an overview from NPR.org:

Most Europeans were thrilled when Democrat Barack Obama was elected president of the United States, because he promised to sweep away policies that Europeans found odious. More than that, he represented hope, renewal and proof that the barriers of age, class and race could be transcended.

But Obama’s victory also prompted soul-searching in Europe: Could his success be replicated there? Could a person of color ever become the leader of Germany? Italy? France?

Very revealing stories here. In at least a couple cases, I ignorantly assumed that Europe was more enlightened than the U.S. in some of their views on race. (Of course, this may be a reflection of that fact that I’ve never had a chance to visit Europe.) Turns out that Europe is struggling with many of the same racial dysfunctions as we are — or have — here in the U.S. Makes sense, I guess. After all, human depravity is an international phenomenon.

Read Full Post »

I’m thinking that, by now, many of you have read ChristianityToday.com’s interesting interview with sociologist Michael O. Emerson on “What Obama’s Election Means for the Segregated Church.” Michael, who is the coauthor of the seminal book Divided by Faith: Evangelical Religion and the Problem of Race in America, explored similar ground a few weeks back at my new site, UrbanFaith.com. If you have thoughts on either of these articles, I’d love to hear your comments.

Read Full Post »

Yesterday, NPR aired the final two installments in its excellent conversations on race and the presidential election with a group of diverse voters from York, Pennsylvania. I know we’re all tired of talking about the election by now, but this was a very worthwhile and revealing series on issues that likely will generate even more intense discussion in the coming years. Check out the fifth and sixth broadcasts, and go here for a roundup of the entire series.

Read Full Post »

Older Posts »

%d bloggers like this: